MARKET TRANSACTIONS AND GIFT TRANSACTIONS IN CAPITALISM'S
DIVERSE ECONOMY
Capitalism's diverse economy.
Capitalism is not monolithic: within it, there exist a host of transactions
that are not market-based and cannot be adequately explained by neoclassical
economics. Duncan Ironmonger's time-use study counting outputs demonstrates
that uncompensated housework constitutes a huge component of the U.S.
economy as feudal economic transactions, and other economists have
demonstrated that prisoner labor constitutes slave transactions within
the American economy. Furthermore, Richard Barbrook's conclusions in "The
High-Tech Gift Economy" point to the existence of a "mixed
economy," where "money-commodity and gift relations are not
just in conflict with one another, but also co-exist in symbiosis." And
Steven Gudeman in Postmodern Gifts contends that "The
many cases of reciprocity recorded by anthropologists challenge the
idea that material life must be completely organized by market practices" (3):
market modes of exchange and non-market modes of exchange, and their
associated forms of valuation, can and do exist in a diverse economy.
Gift transactions construct identity
and constitute community.
From Marx and Veblen to Ira Shor and Julie
Lindquist, class theorists of all stripes have long discussed the ways
in which the economic activities one engages in help to determine
one's identity: this is the very definition of how social class
gets created. And while cultural meanings and economic practices can
be used to understand group membership, we should also understand,
as Gudeman does, that the gift "connects incommensurate social
worlds" (20); in tiny ways, the gift can transgress or violate
or rupture class boundaries. Links on a blogroll or Web page can be
seen as a form of gift, especially in the sense in which "The
gift extends the commons to someone outside community, offering temporary
participation or even permanent inclusion" (Gudeman 12), or in
the way in which a citation in an essay beckons the writer into the
community associated with the citation. Richard Barbrook argues that "network
communities are [. . .] formed through the mutual obligation created
by gifts of time and ideas".
There are different types of rewards
for writing.
Yochai Benkler describes three types of
rewards that individuals take as reasons for economic activity. Monetary
rewards may be seen as similar to what is gained in a market transaction.
Social-psychological rewards may be seen as similar to what is gained
in a gift transaction. Intrinsic hedonic rewards may be seen as the
non-commodified use value of an act of writing: I enjoy writing.
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Introduction:
turnitin dot com
1. Writing as Process and
Writing as Product
2. Neoclassical Economics
and Marxian Economics
3. Market Transactions and Gift
Transactions
4. Use Value and Exchange Value
Conclusion: sharingwriting dot
net
Capitalism's diverse economy.
The academic essay may be seen as a gift transaction.
Gift transactions constitute identity and construct community.
There are different types of rewards
for writing.
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